Books:
Dixon, R. B. (1908). Some Aspects of the American Shaman. The Journal of American Folklore, Vol. 21, No. 80 (Jan.-Mar., 1908), pp. 1-12.
Dormer, E. M., Winterbotham, A, * Sanibel-Captive Conservation Foundation. (1981). The Calusa: Sanibel-Captiva's native Indians. Sanibel Island, Fla: Sanibel-Captiva Conservation Foundation.
MacMahon, Darcie A., William H. Marquardt. (2004). The Calusa and Their Legacy. Gainsville: University Press of Florida.
Schell, R. F. (1968). 1,000 years on Mound Key: The story of the Caloosa Indians on West Coast Florida, centering around Ft. Myers Beach and its surrounding bay waters. Ft. Myers Beach, Fla: Island Press.
Widmer, R. J. (1988). The Evolution of the Calusa. Tuscaloosa: The University of Alabama Press.
Winn, E., Marquardt, W. H., & Granberry, J. (2003). Florida's great king: King Carlos of the Calusa Indians. Florida: Winn's Pub.
Online Journals and Articles:
Becker, M. (2008). Small Wampum Bands Used by Native Americans in the Northeast: Functions and Recycling. Material Culture, 40(1), 1-17. Retrieved from OmniFile Full Text Mega database
Birch, J. (2008). Rethinking the Archaeological Application of Iroquoian Kinship. Canadian Journal of Archaeology, 32(2), 194-213. Retrieved from EBSCOhost.
Crawford, N. C. (1994). A security regime among democracies: cooperation among Iroquois nations. International Organization, 48(3), 345-385. Retrieved from EBSCOhost.
Eid, L. V. (1979). The Ojibwa-Iroquois War: The War the Five Nations Did Not Win. Ethnohistory, 26(4), 297.
Fenton, William N. American Indian Quarterly , Vol. 10, No. 1, The History of American Indian Leadership (Winter, 1986), pp. 21-45.
Hamell, G. R. (1992). The Iroquois and the World’s rim: Speculation on color, culture, and contact. American Idian Quarterly, 16(4), 451.
Hann, J. H. (1992, October). Political Leadership among the Natives of Spanish Florida. The Florida Historical Quarterly, pp. 188-208.
Hewitt, J. N. (1902). Orenda and a Definition of Religion. American Anthropologist, New Series, Vol. 4, No. 1 (Jan.-Mar., 1902), pp. 33-46.
Lutz, D. S. (1998). The Iroquois Confederation Constitution: An Analysis. Publius, Vol 28, No. 2, pp. 99-127.
Martin, C. (1974). THE EUROPEAN IMPACT ON THE CULTURE OF A NORTHEASTERN ALGONQUIAN TRIBE: AN ECOLOGICAL INTERPRETATION. William & Mary Quarterly, 31(1), 3-26. Retrieved from EBSCOhost.
Reilly, S. E. (1981). A Marriage of Expedience: The Calusa Indians and Their Relations with Pedro Menendex De Aviles in Southwest Florida, 1566-1569. The Florida Historical Quarterly, 395-421.
Richter, D.K. (1985). Iroquois Versus Iroquois: Jesuit Missions and Christianity in Village Politics, 1642-1686. Ethnohistory, 32(1), 1.
Wonderley, A. (2005). Effigy pipes, diplomacy, and myth: exploring interaction between St. Lawrence Iroquoians and Eastern Iroquois in New York state. American Antiquity, 70(2), 211+. Retrieved from <http://go.galegroup.com.ezproxy.lib.ucf.edu/ps/i.do?&id=GALE%7CA132420449&v=2.1&u=orla57816&it=r&p=AONE&sw=w>.
